Letter 126

Synesius of CyreneAsclepiodotus|c. 413 AD|synesius cyrene
monasticism

To Asclepiodotus.

The cry of grief comes naturally, but — why grieve? What we have lost is mortal. The third of my sons, the only one who remained to me, is gone.

Yet I still hold to the view that good and evil cannot be predicated of what is not in our power. Or rather, this lesson I learned long ago has now become a belief forged by experience. The blow was of course more violent than my own suffering from it.

The evil spirit whose business it is to hurt me also arranged that you — always so dear to me — should not be present. Best, thrice-dear, most loyal of friends — may you come yet.

I can testify that the noble Menelaus has warm affection for you. I often spend time with him for that reason — he speaks of you with something close to reverence. Though he is deeply absorbed in the care of his soul and has entrusted himself today to guides bringing him straight to Taucheira, he remains devoted to the great Asclepiodotus and continues to express gratitude for all he owes you.

I am searching for a marble container to store fresh water — the larger the better. It will be placed by the river Asclepius [a play on the recipient's name, also the name of the pagan god of healing], where I am building a monastery and preparing the sacred vessels. May God bless my enterprise.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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