Letter 116

To Auxentius [a childhood friend with whom Synesius was ending a quarrel]. Homer banishes the evils of contention "to the mountains or the waves of the loud-sounding sea" [Iliad 6.347]. But philosophy does better — she dissolves them entirely. I was wrong to let this quarrel between us last as long as it has. Let us put it behind us. [The letter continues with Synesius making a formal apology and extending the hand of reconciliation, combining Homeric quotation with genuine warmth.]

Letter 116: An Apology [1] To Auxentius note [A childhood friend of Synesius, who sent two letters to end a quarrel ( 116 and 60 ).] "To the mountain, or the wave of the much-sounding sea". note [Homer, Iliad , 6.347.] Homer banishes the evils arising from contention, but Philosophy does not allow these even at the first approach to the soul. We are too weak to be philosophers, at least I am, but nevertheless we do not at all wish to conduct ourselves in a less worthy manner than those men of arms about whom the poem was written. [2] I therefore borrow this other verse from Homer, who says somewhere: Do you begin, for you are younger in years. note [Homer, Iliad 21.439.] May there be no conflict, but if it comes, may the youngest begin it, for some such thing as this was in Poseidon's mind when he made way for a god younger than himself to open the conflict. It is the part of the elder to be the leader in noble actions, and the noblest thing of all is concord. [3] In my case, not merely am I older than you, but I am even already an old man. As Pherecydes says, you can see it in my skin. Therefore the matter of an apology devolves upon me. If the man who is first wrong, ought always to be the first to give in, and if you wish me to be that man, I grant this also for your sake. For since I first made a claim on you, it is right that I should at once accord you a favor which you desire.