Letter 220

To Olympius. (360) Your letter arrived at exactly the right moment -- when I was beginning to wonder whether the world contained anyone who still valued the things we value. It does, of course, and you are proof of it. But the proof needs refreshing from time to time, and your letters perform that service admirably. The situation here is as you might imagine. The school continues, the students work, and I deliver my lectures with whatever energy the gods grant me on any given day. Some days that energy is considerable; others, I confess, I wonder why I bother. But then a student says something that shows genuine understanding, or a letter arrives from a friend like you, and the doubt retreats for another season. The political climate I will not describe in detail -- you know it as well as I do, and letters have a way of being read by unintended eyes. Suffice it to say that those who love the traditional ways of worship and education have reason for both hope and anxiety, and that the balance between the two shifts almost daily. What I can tell you is that our mutual friend has recovered from his difficulties and is once again active in the affairs of the city. His enemies, who thought they had finished him, underestimated his resilience and the loyalty of those who know his worth. There is a lesson in that for all of us. Write again soon, and send more than a single page next time. Your letters are too good to be so brief.

Ὑπερεχίῳ. (360) Οὔτε ἥσθην οὔτ’ ἠνιάθην οὐδεπώποτε οὕτως ὡς νῦν ἀμφότερα. ἐκόμιζε δὲ τὰ τούτων αἴτια Γαυδέντιος ὁ χρηστός, καὶ οὗτος ἐν τῷ διηγεῖσθαι πάσχων ἅπερ ἐγώ. δι’ ὧν δή με καὶ μᾶλλον ἐκίνησε φιλεῖν αὐτόν. ἦν δὲ τὰ πρῶτα μέν, ὡς ἐπανήκων εὐθὺς ἀναρτήσαις τὴν πόλιν, νέους ὁμοίως καὶ γέ- ροντας καὶ πολλοὺς καὶ δεξιούς, τῆς τε γλώττης τῷ τάχει τῷ τε ὁμιλητικὸς φαίνεσθαι· φυγεῖν γάρ σε ἔριν τε καὶ φιλονει- κίαν καὶ ὑπεροψίαν, ὅθεν καὶ τὸν ἐν τῇ παροιμίᾳ παρελθεῖν Ἀρτέμωνα τῶν μὲν ἄλλων τὰ πατέρων εἰς σὲ ποιούντων, τοῦ πατρὸς δέ σοι μικροῦ πετομένου, τῆς μητρὸς ἴε καλλίπαιδος καλουμένης. ταῦτα καὶ τὰ τοιαῦτα ἀκούων, οὐχ οὕτως ἐν βραχέσιν, ἀλλὰ δι’ ὅσων εἰκὸς τὸν τῇ διηγήσει χαίροντα λέγειν, ἔχαιρε γὰρ οἷς ἀπήγγειλε Γαυδέντιος, οὐκ οἶδα, εἰ μᾶλλον ἂν περὶ παιδὸς διηγούμενος. ἐγὼ μὲν οὖν ὅσην ἐπ’ οὐδενὶ τῶν ἄλλων τοῖς θεοῖς ᾔδειν χάριν, ὁ δὲ σκυθρωπάσας ἐξαίφνης ἐτάραξέ με. καὶ τί τοῦτο; ἔφην. ὁ δὲ ἐσίγα. καὶ μᾶλλον εκείμην, ὁ δὲ ὤκνει λέγειν ἔπειτα ἀναγκάζεται προσθεῖναι τὰ δεινὰ ἐκεῖνα καὶ φρικώδη καὶ τοὺς δύο κινδύνους καὶ τοὺς ἡτοιμασμένους τοῖς τοκεῦσι βρόχους. ἐφ’ οἷς ὁρῶν με ἀπολω- λότα ταχέως προσήγαγε τὸ φάρμακον ὡς ἀνέστης εἰπὼν καὶ ὡς ἄπεστιν ὁ φόβος ὃν ἡ πόλις ὑμῖν ἐφοβήθη κοινῇ. δεί- σας δὲ ὁ Γαυδέντιος μὴ δοκῇ λέγειν οὐκ οὔσας ὑπερβολάς, βλέψας εἴς τινα καὶ Ῥωμανὸν προσειπὼν ἐκάλει μάρτυρα. καὶ ὃς ἐπελθὼν οὐδὲν ἴφη τοσοῦτον ἔχειν εἰπεῖν, ὅσον οἶδε. καὶ ἦν καὶ οὗτος ἀπὸ τοῦ ῥήματός μοι φίλος. ἐπεὶ οὖν οὐδὲν ἀπέλιπεν ὁ καλὸς Γαυδέντιος εὐφημίας, ἠρόμην ὁπόσα ἔτη γέγονεν ἡ θυγάτηρ αὐτῷ. καὶ μαθὼν θαυμάζειν ἔφην, εἔτις ἀφεὶς ὃν ἐπαινεῖ κηδεστὴν ἕτερον ζητεῖ. καὶ ὁ πάντων ἐμοὶ φίλτατος ἀνθρώπων φοινιχθεὶς εἶπε μὲν οὐδέν, προσώπῳ δὲ ἐδήλωσεν ὡς οὐκ ἄρα ὑμᾶς ἡγοῖτο φαύλους. οὕτως ὑπὲρ τῶν παρ’ ὑμῖν ὁ τοσοῦτον ἀφεστηκὼς σκοπῶ καὶ τὰ δίκτυα πετά- πετάσας ὑμῖν πειρῶμαι παραδοῦναι τὴν Ἑορτίου, καίτοι ὁ πατήρ σοι βεβίωκεν ἐν θήρᾳ.