Letter 16: This letter, written a few months after the preceding, is another appeal to Damasus to solve the writer's doubts. Jerome once more refers to his baptism at Rome, and declares that his one answer to the factions at Antioch is, He who clings to the chair of Peter is accepted by me. Written from the desert in the year 377 or 378.

JeromeDamasus|c. 375 AD|jerome
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Theological controversy; Church council; Persecution or exile

Letter 16: To Pope Damasus (377-378 AD)

[Written a few months after the preceding. Jerome appeals again to Damasus to settle the Antiochene dispute. He declares his sole criterion: "Whoever clings to the chair of Peter is accepted by me."]

1. The importunate widow in the Gospel finally got her hearing [Matthew 15:28]. By the same persistence, one friend talked another into giving him bread at midnight, though his door was shut and his servants in bed [Luke 11:7-8]. The tax collector's prayers overcame God [Luke 18:10-14] — though God is invincible. Nineveh was saved by its tears from the destruction its sins had earned [Jonah 3:5, 10].

Why these far-fetched references? Simply this: that you, in your greatness, should look down on me in my insignificance; that you, the wealthy shepherd, should not despise me, the sickly sheep. Christ himself brought the thief from the cross straight into paradise [Luke 23:43], and — to prove that repentance is never too late — transformed a murderer's execution into a martyrdom. Christ joyfully embraces the prodigal son when he comes home [Luke 15:20], and leaving the ninety-nine behind, the Good Shepherd carries the one lost sheep back on his shoulders [Luke 15:5]. From a persecutor, Paul became a preacher. His bodily eyes were struck blind so that the eyes of his soul could see [Acts 9:8]. The man who once dragged Christ's servants in chains before the council of the Jews [Acts 8:3] later gloried in the chains of Christ [2 Corinthians 12:10].

2. As I have already written to you: I, who received the garment of Christ in Rome [i.e., was baptized there], am now stranded in the wasteland bordering Syria. No sentence of exile brought me here; the punishment is self-inflicted. But as the pagan poet says: "They change not mind but sky who cross the sea" [Horace, Epistles 1.11.27]. The tireless enemy follows me close, and the assaults I suffer in the desert are fiercer than ever. The Arian madness rages, and the powers of this world back it. The church here is split into three factions, and each one is eager to claim me. The monks' hostility is long-standing, and it is directed squarely at me. Meanwhile I keep repeating: "Whoever clings to the chair of Peter is accepted by me."

Meletius, Vitalis, and Paulinus all profess to be in communion with you. I could believe this if only one of them said it. As it stands, either two of them or all three are lying. Therefore I implore Your Blessedness — by our Lord's cross and passion, those indispensable pillars of our faith — since you hold an apostolic office, give me an apostolic answer. Just tell me by letter with whom I should be in communion in Syria, and I will pray that you may sit enthroned in judgment with the Twelve [Matthew 19:28]; that when you grow old, like Peter, you may be "girded by another" [John 21:18]; and that, like Paul, you may be granted citizenship in the heavenly kingdom. Do not despise a soul for which Christ died.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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