Letter 9055: A little time ago we wrote to Victor, our brother and fellow bishop, that — inasmuch as certain of the Jews have complained in a petition presented to us that synagogues with their -chambers, situated in the city of Panormus, had by him been unreasonably taken possession of — he should keep aloof from their congregation until it could be ascerta...

Pope Gregory the GreatFantinus, Guardian (Defensorem)|c. 599 AD|gregory great
imperial politicsmonasticismproperty economics
Military conflict; Literary culture; Jewish-Christian relations

Gregory to Fantinus, Defensor [church legal officer] of Palermo.

A short while ago I wrote to our brother and fellow bishop Victor concerning a petition from certain Jews, who complained that their synagogues and attached rooms in the city of Palermo had been unreasonably seized by him. I told him to leave their congregation alone until the facts could be established, in case their allegations turned out to be justified. Given his priestly office, I found it hard to believe he had acted improperly.

But the report of Salarius, our notary who investigated on-site, confirms that there was no reasonable basis for the seizure, and that the synagogues were rashly and unwisely consecrated [as Christian churches].

Here is the problem: once a building has been consecrated, it cannot be returned to the Jews. So here is the solution. Have our brother the bishop pay fair market value for the synagogues, their attached rooms, and the adjoining gardens -- at a price determined by our sons the glorious Venantius the Patrician and Urbicus the Abbot. That way, what he seized now properly belongs to the Church, and the Jews are not oppressed or treated unjustly.

Also, any books or religious objects taken from the synagogues must be located. If any have clearly been removed, they are to be returned without question.

The principle is this: the Jews may not do anything in their synagogues beyond what the law allows -- I have already stated this clearly. But neither may they be subjected to financial harm or injustice. Both sides of that principle must be upheld.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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