Letter 5
Faustus to the most blessed Sidonius.
I am sending you, at last, the completed treatise on grace that I have been working on for longer than I care to admit. I want you to read it before I release it more widely, both because I value your judgment and because you are a better judge of the style than anyone I know.
The argument, in brief: God wills all human beings to be saved. The grace necessary for salvation is offered to all. The human will retains a genuine capacity to receive or refuse that grace — not a capacity to merit salvation, but a capacity that makes the human response real and not a mere performance. Without this genuine capacity, repentance is impossible, the Last Judgment is a charade, and the whole moral structure of the Gospel collapses.
I know that critics of this position will say I am Pelagian — that I am claiming for human nature a self-sufficiency that the tradition rejects. I am not claiming that. I am claiming that the same God who chose to save humanity through Incarnation also chose to involve human freedom in that salvation. This is not a diminishment of grace. It is a recognition of what kind of grace God gives.
Tear it apart if you find weaknesses. I would rather know now than later.
Your friend,
Faustus
Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.