Letter 155: Without address. In the case of a trainer. I am at a loss how to defend myself against all the complaints contained in the first and only letter which your lordship has been so good as to send me.

Basil of CaesareaUnknown|c. 366 AD|basil caesarea
grief deathillnessproperty economicstravel mobility
Imperial politics; Persecution or exile; Travel & mobility

I'm not quite sure where to start with the complaints in your letter — not because I lack a defense, but because there are so many charges I'm not sure which to address first. Let me just work through them in order.

Until today, I knew nothing about the people heading to Scythia [a region north of the Black Sea, roughly modern Ukraine]. And no one told me about the travelers from your household either, so I had no chance to send greetings with them — though I'm always glad to have an excuse to write to you.

As for forgetting you in my prayers: that's simply not going to happen. You know the prayers of the Church as well as anyone — we pray for brothers traveling abroad, for those in military service, for those speaking out in the Lord's name, for those bearing the fruits of the Spirit. You belong in most of those categories, if not all of them. And even setting aside the formal prayers, how could I personally forget you? I have too many reminders: your sister, your nephews, your family — all of them good people who care about me. Between them, I'm constantly brought back to fond thoughts of you whether I intend it or not.

On the matter our brother brought me: the news wasn't unpleasant, and nothing was decided that would harm him. Please, release the chorepiscopus [a regional bishop subordinate to Basil] and me from blame on that front, and direct your frustration at the ones who gave you false information. If our learned friend has a genuine grievance against me, he's welcome to take it to the courts — that's what they're for. I only ask that you not hold me responsible for that situation.

Every act of generosity you show to those being persecuted for the Lord's name is treasure you're storing up for yourself. On the day of reckoning, you'll receive the same refreshment you're giving others now.

If you're able to send home the relics of the martyrs, please do — especially since you say the persecution there is still producing new ones.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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