Letter 139: 1. I have already heard of the persecution in Alexandria and the rest of Egypt, and, as might be expected, I am deeply affected. I have observed the ingenuity of the devil's mode of warfare.

Basil of CaesareaAlexandrians|c. 365 AD|basil caesarea
arianismfriendshiphumorimperial politicsmonasticismproperty economicstravel mobility
Theological controversy; Imperial politics; Persecution or exile

To the Christians of Alexandria,

I've heard about the persecution happening in Alexandria and across Egypt, and it has shaken me deeply.

What strikes me most is how clever the devil's strategy has become. When open persecution from pagans only made the Church grow stronger, he changed tactics. Now our persecutors call themselves Christians. We suffer just as our ancestors did, but the world doesn't see it as suffering for Christ — because the people attacking us claim his name too.

For a long time after hearing the news, I sat in stunned silence. What your persecutors have done is shameless and inhuman. They showed no respect for the elderly, no regard for people's service to their communities, no care for the bonds of affection. They tortured people, humiliated them, drove them into exile, and seized everything they could get their hands on — with no fear of either human judgment or the reckoning that awaits them before the righteous Judge.

[Context: The "persecutors" here are Arian Christians — followers of a theology that denied Christ was co-equal with the Father. Under Emperor Valens, Arians had state backing and were violently suppressing orthodox bishops and congregations across the eastern empire.]

All of this has nearly driven me out of my mind. I've even found myself wondering: has the Lord abandoned his churches entirely? Is this the end — the great falling away Paul warned about, when "the lawless one" would be revealed, "who opposes and exalts himself above everything called God"? [2 Thessalonians 2:4]

But if this is a temporary trial, then stand firm, you brave athletes of Christ. And if the whole world is heading toward its final transformation — well, then we shouldn't be surprised that we feel the shockwaves too. God is faithful. He won't let you be tested beyond what you can bear, but will provide a way through [1 Corinthians 10:13].

Brothers and sisters, martyrs' crowns are waiting for you. The great confessors of the faith are reaching out their hands to welcome you into their ranks. Remember: none of the saints won their glory through comfort and flattery. They were all refined by fire. Some endured mockery and flogging; others were sawn in two or killed by the sword. That is what holiness looks like. Blessed is anyone who suffers for Christ — and more blessed still is the one whose suffering is greatest, because "the sufferings of this present time are not worth comparing with the glory that will be revealed in us" [Romans 8:18].

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I wish I could come to you in person. Nothing would make me happier than to see you face to face, embrace you as fellow athletes of Christ, and share in your prayers. But my body has been wasted by long illness — I can barely leave my bed. And there are many people watching me like wolves, waiting for any chance to attack Christ's flock here.

[Context: Basil was under constant pressure from the Arian-allied imperial government. Emperor Valens's prefect Modestus had already threatened him with exile, confiscation, and death.]

So I'm writing instead, and I ask two things of you. First, please pray for me — that whatever days or hours I have left, I can serve the Lord faithfully according to his gospel. Second, forgive me for the delay in writing. It took a long time to find someone I could trust to carry this letter. I'm sending it with my son Eugenius, a monk. Please pray for me and for the whole Church through him — and write back with your news, so that hearing from you can lift my spirits.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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