Letter 117: For many reasons I know that I am a debtor to your reverence, and now the anxiety in which I find myself necessarily puts me in the way of services of this kind, although my advisers are mere chance comers, and not like yourself joined to me by many and different ties. There is no need to bring the past under review. I may say that I was the cau...

Basil of CaesareaUnknown|c. 364 AD|basil caesarea
imperial politicsmonasticismproperty economics
Imperial politics; Economic matters

I owe you a great deal, and I know it. Right now, the trouble I'm in makes me lean on people for help — even people I barely know, let alone someone like you, who's connected to me in so many ways.

I won't rehash the whole story. The short version: I brought this on myself by stepping away from the disciplined life that was actually keeping me grounded. [Basil likely refers to his time in monastic retreat, which he left to re-enter public life.] Predictably, trouble followed, and I fell into temptation. I mention this only so I don't make the same mistake twice.

But looking ahead, I want to reassure you: by God's grace, this will work out. What I'm doing is perfectly legal, and several friends of mine at the imperial court are willing to help. I'm having a petition drafted — similar to the one already submitted to the Vicar [the vicarius, a senior Roman provincial governor] — and unless there's some delay, I should have my discharge soon. I'll send you the official document as soon as it's in hand.

I'm confident that my own resolve matters more here than any imperial decree. If I hold firm to the highest way of living, then with God's help, my commitment to chastity will stand unshaken.

One more thing: the brother you entrusted to me — I've taken to him. He's become a close friend. I hope he proves worthy of God and of the good things you've said about him.

Modern English rendering for readability. See the 19th-century translation or original Latin/Greek for scholarly use.

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